Selasa, 22 Februari 2011

anton Lavey

Anton Szandor LaVey[1] (April 11, 1930 – October 29, 1997), born Howard Stanton Levey, was the American founder and High Priest of the Church of Satan as well as a writer, occultist, and musician. He was the author of The Satanic Bible and the founder of LaVeyan Satanism, a synthesized system of his understanding of human nature and the insights of philosophers who advocated materialism and individualism, for which he claimed no supernatural, metaphysical, or theistic inspiration.



Biography

[edit] Ancestry and early life

LaVey was born as Howard Stanton Levey in Chicago, Illinois. His Jewish father, Michael Joseph Levey, was a liquor distributor and second-generation French-American from Omaha, Nebraska.[2] His grandfather, Leon Levy, was born in Paris, France and immigrated to Douglas County, Nebraska in 1886, where he married Louisville-native Emma Goldsmith on October 23, 1888.[2] Anton's mother, Gertrude Augusta Coultron,[2] was born to a Russian father and Ukrainian mother who immigrated to Ohio in 1893, and both became naturalized American citizens in 1900.[2] According to his biography, his ancestry includes Georgian[3], French, Russian, Ukrainian,[2] Alsatian, German, and Romanian Gypsy.[4]
His family soon moved to California, where he spent most of his early life in the San Francisco Bay Area and later in Globe, Arizona. His parents supported his musical development as he tried various instruments, his favorite being keyboards such as the pipe organ and the calliope.
LaVey's biography tells of his dropping out of Globe High School in his junior year to join a circus and carnivals, first as a roustabout and cage boy in an act with the big cats, later as a musician playing the calliope. LaVey later noted that seeing many of the same men attending both the bawdy Saturday night shows and the tent revival meetings on Sunday mornings reinforced his increasingly cynical view of religion. He later had stints as an organist in bars, lounges, and nightclubs. While playing organ in Los Angeles burlesque houses, he reportedly had a brief affair with the then-unknown Marilyn Monroe as she was dancing at the Mayan Theater. This claim has been challenged by those who knew Monroe at the time, as well as the manager of the Mayan, Paul Valentine, who stated that she had never been one of his dancers, nor had the theater ever been used as a burlesque house or for "bump and grind" shows.[5]
According to his biography, LaVey moved back to San Francisco where he worked for three years as a photographer for the San Francisco Police Department (SFPD). He dabbled as a psychic investigator, looking into "800 calls" referred to him by the police department. Later biographers questioned whether LaVey ever worked with the SFPD, as there are no records substantiating the claim (it is worth noting that LaVey was a keen prankster, also writing essays on the role of pranks in The Devil's Notebook). During this period La Vey was friends with a number of writers associated with Weird Tales magazine; a picture of him with George Haas, Robert Barbour Johnson (whom he had met in the circus as an animal trainer and painter of carnival scenes) and Clark Ashton Smith appears in Blanche Barton's biography The Secret Life of a Satanist.
In 1950, LaVey met Carole Lansing and they married the following year. Lansing gave birth to LaVey's first daughter, Karla LaVey, born in 1952. They divorced in 1960 after LaVey became entranced by Diane Hegarty. Hegarty and LaVey never married; however, she was his companion for many years and mothered his second daughter, Zeena Galatea LaVey, in 1963.[6] At the end of their relationship, Hegarty sued for palimony.[7][8]

[edit] Beginnings as a Satanist

Becoming a local celebrity through his paranormal research and live performances as an organist, including playing the Wurlitzer at the Lost Weekend cocktail lounge, he attracted many San Francisco notables to his parties. Guests included Carin de Plessin, Michael Harner, Chester A. Arthur III, Forrest J. Ackerman, Fritz Leiber, Dr. Cecil E. Nixon, and Kenneth Anger.
In 1951 LaVey sought out a branch of the 'Order of Thelema' (i.e. Ordo Templi Orientis) in Berkeley. He was reportedly disappointed to find them so mystically-minded. A few years earlier he had ordered most of Aleister Crowley's books from his American follower Jack Parsons. When John Symond's biography of Crowley, The Great Beast came out in 1952, LaVey concluded that the Thelemites founder was a druggy poseur whose greatest achievements were as a poet and a mountain-climber.[9][10]

[edit] Church of Satan

LaVey began presenting Friday night lectures on occult and rituals. A member of this circle suggested that he had the basis for a new religion. On Walpurgisnacht, April 30, 1966, he ritualistically shaved his head in the tradition of ancient executioners, declared the founding of the Church of Satan and proclaimed 1966 as "the year One", Anno Satanas—the first year of the Age of Satan. Media attention followed the subsequent Satanic wedding ceremony of radical journalist John Raymond to New York socialite Judith Case on February 1, 1967. The Los Angeles Times and San Francisco Chronicle were among the newspapers that printed articles dubbing him "The Black Pope". LaVey performed Satanic baptisms (including one for Zeena) and Satanic funerals (including one for naval machinist-repairman third-class Edward Olsen, complete with a chrome-helmeted honor guard), and released a record album entitled The Satanic Mass.
In the late 1960s and early 1970s, LaVey melded ideological influences from Friedrich Nietzsche, Ayn Rand,[11] Aleister Crowley,[12] H.L. Mencken, and Jack London with the ideology and ritual practices of the Church of Satan. He wrote essays introduced with reworked excerpts from Ragnar Redbeard’s Might is Right and concluded with “Satanized” versions of John Dee’s Enochian Keys to create books such as The Satanic Bible, The Compleat Witch (re-released in 1989 as The Satanic Witch), and The Satanic Rituals. The latter book also included rituals drawing on the work of H.P. Lovecraft which were actually penned by Michael A. Aquino who would later found the Temple of Set.
Due to increasing visibility through his books, LaVey was the subject of numerous articles in the news media throughout the world, including popular magazines such as Look, McCall's, Newsweek, and TIME, and men’s magazines. He also appeared on talk shows such as Joe Pyne, Phil Donahue, and Johnny Carson, and in a feature length documentary called Satanis: The Devil's Mass in 1970.
LaVey’s third and final companion was Blanche Barton. Barton and LaVey are the parents of Satan Xerxes Carnacki LaVey, born November 1, 1993. She succeeded him as the head of the Church after his death, and has since stepped down from that role and handed the reins of power to Magus Peter H. Gilmore.

[edit] Death

Anton LaVey died on October 29, 1997, in St. Mary's Medical Center in San Francisco of pulmonary edema.[13] He was taken to St. Mary's, a Catholic hospital, because it was the closest available. For reasons open to speculation, the time and date of his death was incorrectly (by two days) listed as the morning of Halloween on his death certificate. A secret Satanic funeral, attended by invitation only, was held in Colma.[citation needed] LaVey's body was cremated, with his ashes eventually divided among his heirs as part of a settlement.[citation needed]

[edit] LaVey related books

[edit] Books by LaVey

[edit] Books featuring writings by LaVey

[edit] Books about LaVey

  • The Devil's Avenger: A Biography of Anton Szandor LaVey by Burton H. Wolfe (Pyramid Books, 1974, ISBN 0-515-03471-1, Out of print)
  • The Secret Life Of A Satanist: The Authorized Biography of Anton LaVey by Blanche Barton (Feral House, 1990, ISBN 0-922915-12-1)
  • Popular Witchcraft: Straight from the Witch's Mouth by Jack Fritscher ; featuring Anton LaVey (University of Wisconsin Press : Popular Press, 2004, ISBN 0-299-20300-X, hardcover, ISBN 0-299-20304-2, paperback)
  • The 2009 play 'Debate' by Irish author Seán Ferrick features LaVey as a character. He is one of four witnesses in a case between God and The Devil, and events from both his life and after his death are used as evidence. He was portrayed by Mark O'Brien and Fiachra MacNamara

[edit] Recordings of Anton LaVey

  • The Satanic Mass, LP (Murgenstrumm Records, 1968; re-released on CD with one bonus track, "Hymn of the Satanic Empire, or The Battle Hymn of the Apocalypse", by Amarillo Records, 1994; Mephisto Media, 2001)
  • Answer Me/Honolulu Baby, 7" single (Amarillo Records, 1993)
  • Strange Music, 10" EP (Amarillo Records, 1994; now available through Reptilian Records)
  • Satan Takes A Holiday, CD (Amarillo Records, 1995; now available through Reptilian Records)
Preceded by
Church established		 High Priest of the Church of Satan
1966-1997		 Succeeded by
Peter H. Gilmore after vacancy

[edit] See also

[edit] References

  1. ^ Wright, Lawrence - "It’s Not Easy Being Evil in a World That’s Gone to Hell", Rolling Stone, September 5, 1991: 63-68, 105-16.
  2. ^ a b c d e Ancestry of Anton LaVey
  3. ^ http://www.korelabs.org/Vault/Users/Cerberus/Library/Dark/Anton%20Lavey%20-%20The%20Satanic%20Bible.pdf
  4. ^ Barton, Blanche The Secret Life of a Satanist
  5. ^ The Church of Satan by Michael Aquino p. 17-19, detailing information from Harry Lipton, Monroe's agent, Paul Valentine and Edward Webber"
  6. ^ Lattin, Don (January 25, 1999). "Satan's Den in Great Disrepair". San Francisco Chronicle. http://www.sfgate.com/cgi-bin/article.cgi?file=%2Fchronicle%2Farchive%2F1999%2F01%2F25%2FMN77329.DTL. Retrieved 2009-09-16. "Both Karla LaVey [sic] and Schreck were the product of LaVey's common-law marriage to Diane Hegarty from 1962 to 1986. One of the highlights of that unholy union was Schreck's 1967 satanic baptism at the Black House, when she was three years old." 
  7. ^ "Palimony Suit Rests on Bed of Nails". St. Louis Post-Dispatch. September 11, 1988. http://nl.newsbank.com/nl-search/we/Archives?p_product=SL&p_theme=sl&p_action=search&p_maxdocs=200&p_topdoc=1&p_text_direct-0=0EB328CE29A0D936&p_field_direct-0=document_id&p_perpage=10&p_sort=YMD_date:D&s_trackval=GooglePM. Retrieved 2009-09-16. "On paper, the agreement seemed friendly enough: She got the 1967 Jaguar. He got the 1936 Cord, the 1972 Datsun 280 and the 1976 Cadillac limousine. Still to be decided were the medieval torture implements, the crystal ball, the devil bust, the bed of nails and the classic wooden coffin. But now, the whole thing has become a devil of an issue in San Francisco Superior Court, as the nation's first prince and princess of darkness square off in legal proceedings." 
  8. ^ Phillips, Richard (September 13, 1988). "The End is Near". Chicago Tribune. http://pqasb.pqarchiver.com/chicagotribune/access/24828128.html?dids=24828128:24828128&FMT=ABS&FMTS=ABS:FT&type=current&date=Sep+13%2C+1988&author=Richard+Phillips&pub=Chicago+Tribune+%28pre-1997+Fulltext%29&desc=THE+END+IS+NEAR-AGAIN&pqatl=google. Retrieved 2009-09-16. "Anton Szandor LaVey, high priest of San Francisco's Church of Satan, lived with Diane Hegarty for 22 years. Now they are squaring off in a palimony suit over household property." 
  9. ^ Blanche Barton. The Secret Life of a Satanist. (Feral House, 1992), p. 61
  10. ^ Lawrence Sutin. Do What Thou Wilt: A Life of Aleister Crowley (St Martin's Press, 2000), pp.422-23
  11. ^ Lewis, James R. "Who Serves Satan? A Demographic and Ideological Profile". Marburg Journal of Religion. June 2001.
  12. ^ Chruchofsatan.org
  13. ^ "Anton LaVey; Founded the Church of Satan". Los Angeles Times. November 8, 1997. "Anton LaVey, who founded the Church of Satan in 1966 and wrote the "Satanic Bible" as a guide for international followers, has died at the age of 67. LaVey was cremated Tuesday after a satanic funeral at Woodlawn Memorial Chapel in Colma. Security concerns led his daughter, Church of Satan High Priestess Karla LaVey, to demand "absolute secrecy from all who knew of LaVey's death and satanic funeral," family spokesman Lee Houskeeper said. ..." 

[edit] External links

Wikiquote has a collection of quotations related to: Anton LaVey

[edit] Writings by LaVey

[edit] Interviews with LaVey

[edit] About LaVey

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~666~

Bible

[edit] 666

The Number of the Beast is described in the Book of Revelation 13:17–18. The original Greek reads:
17 καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ. 18 ὧδε ἡ σοφία ἐστίν· Ὧδε ἡ σοφία ἐστίν· ὁ ἔχων νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου· ἀριθμὸς γὰρ ἀνθρώπου ἐστί· καὶ ὁ ἀριθμὸς αὐτοῦ χξς’.[2]
The number is the final 3 letters (transliterated: χξς’), it is "six hundred sixty-six" in Greek_numerals.
The King James Version of the Bible translates:[3]
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
In the Old Testament, both 1 Kings 10:14 and 2 Chronicles 9:13 state that Solomon collected "six hundred threescore and six" talents of gold each year.[4] John's reference to "wisdom" and "understanding" might also point toward Proverbs 1 and 2, where understanding, discernment, wisdom and insight are explained and advised by King Solomon. In the Greek manuscripts, the number is rendered in Greek numerical form as χξϛʹ,[5] or sometimes literally as ἑξακόσιοι ἑξήκοντα ἕξ, hexakósioi hexēkonta héx, "six hundred and sixty-six".[4][6]
There are several interpretations-translations for the meaning of the phrase "Let him that hath understanding count the number of the beast" where the peculiar Greek word ψηφισάτω (psefisato) is used. Possible translations include not only "to count", "to reckon" but also "to vote" or "to decide".[7]
Although Irenaeus (2nd century AD) affirmed the number to be 666 and reported several scribal errors of the number, there is still doubt by a minority of theologians about the original reading.[8][9]

[edit] 616

In May 2005, it was reported that scholars at Oxford University using advanced imaging techniques had been able to read previously illegible portions of a manuscript which stated 616 instead of the majority of texts which state 666.[10] However, the existence of manuscripts attesting to 616 has been known long before this finding, the other early witness Codex Ephraemi Rescriptus (C) has it written in full: ἑξακόσιοι δέκα ἕξ, hexakosiai deka hex (lit. "six hundred sixteen").[11] This, along with the translation of P115, has led some scholars to conclude that 616 is the original number of the beast.[12]
The NRSV translation for Rev 13:18 includes this translation note: "Other ancient authorities read six hundred and sixteen".

[edit] Interpretations

In Greek isopsephy and Hebrew gematria, every letter has a corresponding number. Summing these numbers gives a numeric value to a word or name.
Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.
– Rev. 13:18 (NKJV)
The use of isopsephy to calculate "the number of the beast" is used in many of the below interpretations.

[edit] Nero

Bust of Nero at Musei Capitolini, Rome
Some scholars contend that the number 666 is a code for the Roman Emperor Nero.[13][14][15][16][17][14][16][18][19][20] Charagma is well attested to have been an imperial seal of the Roman Empire used on official documents during the 1st and 2nd centuries.[21] In the reign of Emperor Decius (249–251 AD), those who did not possess the certificate of sacrifice (libellus) to Caesar could not pursue trades, a prohibition that conceivably goes back to Nero, reminding one of Revelation 13:17.[22]
However, others believe the Book of Revelation was written after Nero committed suicide in AD 68. The Catholic Encyclopedia has noted that Revelation was "written during the latter part of the reign of the Roman Emperor Domitian, probably in A.D. 95 or 96".[23] Additional Protestant scholars are in agreement.[24][25] Because some believe Revelation 13 speaks of a future prophetic event, "All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world." (Revelation 13:8 NKJV), some have argued that the interpretation of Nero meeting the fulfillment is an impossibility as Revelation was written around 30 years after the death of Nero.[26] [27] [28] However, rumors circulated that Nero had not really died and would return to power.[29] It has also been suggested that the numerical reference to Nero was a code to imply but not directly point out emperor Domitian, whose style of rulership resembled that of Nero and who put the people of Asia Minor, whom the Book of Revelation was primarily addressed to at the time, under heavy taxation and pressure to mass produce cheap grain for the Italian market.
The Greek spelling, "Nerōn Kaisar", transliterates into Aramaic as "נרון קסר", nrwn qsr. The Aramaic spelling is attested in a scroll from Murabba'at dated to "the second year of emperor Nero." [30] Adding the corresponding values yields 666, as shown:
Resh (ר) Samech (ס) Qof (ק) Noon (נ) Vav (ו) Resh (ר) Noon (נ) Sum
200 60 100 50 6 200 50 666

[edit] Papacy

Main articles: Vicarius Filii Dei and Antichrist (historicism)
Some Protestant Bible commentators and some Protestant Reformers have equated the "beast" of Revelation chapter 13 with the Papacy.[31] To this end, the letters of a title of the Pope, Vicarius Filii Dei (Vicar of The Son of God), are summed to total 666 in Roman numerals. The earliest extant record of a Protestant writer on this subject is Andreas Helwig in 1612 in his work Antichristus Romanus. The title was contained in the Donation of Constantine,[32] by which large privileges and rich possessions were conferred on the pope and the Roman Church.[33]
Seventh Day Adventists have interpreted the number of the beast, 666, as corresponding to the title Vicarius Filii Dei of the Pope. The number 666 is calculated by using gematria.
V I C A R I V S F I L I I D E I TOTAL
5 1 100 0 0 1 5 0 0 1 50 1 1 500 0 1 666
In 1866, Uriah Smith was the first to propose the interpretation to the Seventh-day Adventist Church.[34] See Review and Herald 28:196, November 20, 1866. In The United States in the Light of Prophecy he wrote
The pope wears upon his pontifical crown in jeweled letters, this title: "Vicarius Filii Dei," "Viceregent of the Son of God;" the numerical value of which title is just six hundred and sixty-six The most plausible supposition we have ever seen on this point is that here we find the number in question. It is the number of the beast, the papacy; it is the number of his name, for he adopts it as his distinctive title; it is the number of a man, for he who bears it is the "man of sin."[35]
Prominent Adventist scholar J. N. Andrews also adopted this view.[36] Uriah Smith maintained his interpretation in the various editions of Thoughts on Daniel and the Revelation, which was influential in the church.[34]
Various documents from the Vatican contain wording such as "Adorandi Dei Filii Vicarius et Procurator quibus numen æternum summam Ecclesiæ sanctæ dedit" [37] Which as translated is "As the Vicar and Caretaker of the worshipful Son of God, to whom the eternal divine will has given the highest rank of the Holy Church".
Samuele Bacchiocchi a Bible scholar, and only Adventist to be awarded a gold medal by Pope Paul VI for the distinction of summa cum laude (Latin for "with highest praise").[38] has documented the pope using such a title.[39][40]
We noted that contrary to some Catholic sources who deny the use of Vicarius Filii Dei as a papal title, we have found this title to have been used in official Catholic documents to support the ecclesiastical authority and temporal sovereignty of the pope. Thus the charge that Adventists fabricated the title to support their prophetic interpretation of 666, is unfair and untrue.
– 'Samuele Bacchiocchi,[41]

[edit] Muhammad

Further information: Medieval Christian view of Muhammad
Some researchers have reportedly found the number of the Beast in the Greek word Maometis. In Quia Maior, the encyclical calling for the Fifth Crusade, Pope Innocent III identifies Muhammad with the beast of Revelation (however later popes do not). A leading exponent of the Maometis interpretation was Charles Walmesley, the Roman Catholic bishop of Rama. He observed that the name Muhammad was spelled Maometis or Moametis by Euthymius Zygabenus and the Greek historians Zonaras and Cedrenus.[42][43] Other proponents include Charles Montagu, Gilbert Genebrard, Francois Feuardent, and Rene Massuet.[42] Maometis in Greek gematria totals 666:
M A O M E T I S TOTAL
40 1 70 40 5 300 10 200 666
Muhammad is however spelled Moamet̪ in Greek.[citation needed]

[edit] Other suggested names

  • Andrew of Caesarea in his Commentary on Revelation gives seven names: Lampetis (the lustrous one), Teitan, Palaibaskanos (an ancient sorcerer), Benediktos (blue bastard), Kakos Odegos (bad guide), Alethes Blaberos (really harmful), and Amnos Adikos (unjust lamb) each of which gives a total of 666. Most of these names are repeated by Arethas of Caesarea, who in his Commentary adds Teitan from Irenaeus and O Niketes (the winner).[44]
  • Victorinus of Pettau gives the names Teitan, Antemos (opponent), Diclux (double-dealer) and Genserikos; the last he calls Gothic. As it is plainly Genseric, the Vandal king, who captured Rome in 455 AD, the passage as a whole can not go back to Victorinus, who belonged to the 3rd century. It is not, however surprising that the commentary should be brought up to date, after Genseric became notorious through the sack of Carthage or of Rome. Of the other names in Victorinus only Diclux needs mention. It is said to be the Latin counterpart of Teitan and by reckoning each letter at its value in Roman numerals, the total of 666 is again given.[44]
  • Beatus, a Spanish monk, gives eight names among which are Damnatus (Damned), Antichristus (Antichrist), and Acxyme (for aichime or achine=666). The numerical interpretation of Antichristus is based on the order of letters in the Latin alphabet, a = 1 to x = 300, but the accusative must be taken and spelled Antechristum.[44]

[edit] Mark of the Beast

[edit] Mark of commerce

Those who hold to Futurist Christian eschatology believe that the rise of a supranational currency could be a hallmark of the End Times.[45]
Religious difficulties with a supranational currency currently exist (see World currency – Political difficulties). According to the Futurist view, to overcome the extant difficulties the Antichrist will use forced religious syncretism[46] (i.e. in the name of counterterrorism and world economic stability) to enable the creation of the supranational currency. Some interpret the mark as a requirement for all commerce to mean that the mark might actually be an object with the function of a credit card (e.g. implanted RFID tags).[47]

[edit] Other views

Seventh-day Adventists believe that the "mark of the beast" (but not the number 666) refers to a future, universal, legally enforced Sunday-worship. "Those who reject God's memorial of creatorship — the Bible Sabbath — choosing to worship and honor Sunday in the full knowledge that it is not God's appointed day of worship, will receive the 'mark of the beast.'"[48] "The Sunday Sabbath is purely a child of the Papacy. It is the mark of the beast."[49]
Some who take a preterist view of the Book of Revelation identify the Mark of the Beast with the stamped image of the emperor's head on every coin of the Roman Empire: the stamp on the hand or in the mind of all, without which no one could buy or sell.[50] New Testament scholar Craig C. Hill says, "It is far more probable that the mark symbolizes the all-embracing economic power of Rome, who's very coinage bore the emperor's image and conveyed his claims to divinity (e.g., by including the sun's rays in the ruler's portrait). It had become increasingly difficult for Christians to function in a world in which public life, including the economic life of the trade guilds, required participation in idolatry."[51] A similar view is offered by Craig R. Koester. "As sales were made, people used coins that bore the images of Rome's gods and emperors. Thus each transaction that used such coins was a reminder that people were advancing themselves economically by relying on political powers that did not recognize the true God."[52]
The verse is also seen as making a pointed ironical contrast with the Jewish institution of tefillin – bible texts worn bound to the arm and the forehead during daily prayer. Instead of binding their allegiance to God to their arm and head, the place is instead taken with people's allegiance to The Beast.[50]

[edit] Kabbalah

In Kabbalistic Judaism the number 666 represents the creation and perfection of the world. The world was created in 6 days, and there are 6 cardinal directions (North, South, East, West, Up, Down). 6 is also the numerical value of one of the letters of God's name.[53]

[edit] Other interpretations

Jehovah's Witnesses believe that The Beast for which 666 stands symbolizes many unified governments, harmonizing with the symbolic depiction of past governments (denoted as "kings") in the Book of Daniel as wild beasts. The Beast is said to have "a human number" in that the governments that the beast symbolizes are all of a human origin, they aren't made up of spirit or demon entities. Furthermore, the number 666 "itself all point to one unmistakable conclusion—gross shortcoming and failure in the eyes of Jehovah," thus imperfection (7 is used by God in many ways to indicate perfection such as days in the week, hence 6 is the number of imperfection, falling short of 7).[54]
Aleister Crowley (1875–1947) claimed that he was The Beast prophesied in the Book of Revelation and took the name "Το μεγα θηριον" (To Mega Therion),[55] Greek for "The Great Beast", which adds up to 666 by isopsephy, the Greek form of gematria.[17][56]
In the writings of the Bahá'í Faith, `Abdu'l-Bahá states that the numerical value given to the beast referred to the year[57] when the Umayyad ruler Muawiyah I, who opposed the Imamate, according to the beliefs of the Shi'ites, took office as Caliph in 661 AD – see also the scholarly accepted year of birth of Jesus about 666 years before as well as the concept of Mawali who were non-Arab Muslims but not treated as other Muslims – who continued to pay the tax required of nonbelievers and were excluded from government and the military, and thus bore a social "mark".[58]

[edit] See also

P christianity.svg Christianity portal

[edit] Notes

  1. ^ Novum Testamentum Graece, Nestle and Aland, 1991, footnote to verse 13:18 of Revelation, page 659, this is of course in Greek: "-σιοι δέκα ἕξ" as found in C [C=Codex Ephraemi Rescriptus]; for English see Metzger's Textual Commentary on the Greek New Testament, note on verse 13:18 of Revelation, page 750: "the numeral 616 was also read ..."; The NRSV translation for Rev 13:18 includes this translation note: "Other ancient authorities read six hundred and sixteen".
  2. ^ Revelation in the Greek New Testament Regarding the debate whether "ἑξακόσιοι ἑξήκοντα ἑξ" or "χξς" is the correct number of the beast, "χξς" is mentioned in all bible editions except Westcott/Hort.
  3. ^ "Revelation 13:17–18". King James Version of the Bible. Bible Gateway. http://www.biblegateway.com/passage/?search=Revelation%2013:17-18;&version=9;. Retrieved 2006-06-22. 
  4. ^ a b "biblegateway666". Bible Gateway. http://www.biblegateway.com/quicksearch/?quicksearch=666&qs_version=31;. Retrieved 2009-08-03. 
  5. ^ "Revelation 13:18". Stephanus New Testament. Bible Gateway. http://biblegateway.com/passage/?search=Revelation%2013:18;&version=69;. Retrieved 2006-06-22. 
  6. ^ "Revelation 13:18" (JPEG). Codex Alexandrinus. Center for the Study of New Testament Manuscripts. Archived from the original on 23 March 2006. http://web.archive.org/web/20060323002944/http://www.csntm.org/Manuscripts/GA+02/GA02_132b.jpg. Retrieved 2006-06-22. 
  7. ^ The Revelation of St. John the Divine self-interpreted - Thomas Whittaker page 226
  8. ^ Anderson, Tom (2005-05-01). "Revelation! 666 is not the number of the beast (it's a devilish 616)". The Independent (London). http://www.independent.co.uk/news/uk/this-britain/revelation-666-is-not-the-number-of-the-beast-its-a-devilish-616-526779.html. Retrieved 2009-03-01. 
  9. ^ There is debate in regards to this, one wrote "The figure 616 is given in one of the two best manuscripts, C (Codex Ephraemi Rescriptus, Paris), by the Latin version of Tyconius (DCXVI, ed. Souter in the Journal of Theology, SE, April 1913), and by an ancient Armenian version (ed. Conybaere, 1907). Irenaeus knew about it [the 616 reading], but did not adopt it (Haer. v.30,3), Jerome adopted it (De Monogramm., ed. Dom G Morin in the Rev. Benedictine, 1903). It is probably original. The number 666 has been substituted for 616 either by analogy with 888, the [Greek] number of Jesus (Deissmann), or because it is a triangular number, the sum of the first 36 numbers (1+2+3+4+5+6...+36 = 666)".Dr. Paul Lewes, A Key to Christian Origins (Watts & Co., London, 1932, p. 140)
  10. ^ "Papyrus Reveals New Clues to Ancient World". News.nationalgeographic.com. http://news.nationalgeographic.com/news/2005/04/0425_050425_papyrus_2.html. Retrieved 2010-08-11. 
  11. ^ Herman C. Hoskier, Concerning the Text of the Apocalypse, vol. 2, p. 364.
  12. ^ Philip W Comfort and David P Barrett, The Text of the Earliest New Testament Greek Manuscripts, (Wheaton, Illinois: Tyndale House Publishers Incorporated, 2001)
  13. ^ Fearful hope, Paul S. Boyer
  14. ^ a b The Book of Revelation, Catherine A. Cory
  15. ^ Revelation, Alan John Philip Garrow
  16. ^ a b Catholic Youth Bible, 1699. Books.google.com. 2005-08. ISBN 9780884897989. http://books.google.com/books?id=SnORJqkR7qsC&pg=RA7-PT1423. Retrieved 2010-08-11. 
  17. ^ a b Just, Felix (2002-02-02). "666: The Number of the Beast". http://catholic-resources.org/Bible/666.htm#Academic. Retrieved 2006-06-06. 
  18. ^ Hillers, D.R. (1963). "Revelation 13:18 and a Scroll from Murabba'at". Bulletin of the American Schools of Oriental Research 170: 65. doi:10.2307/1355990. http://links.jstor.org/sici?sici=0003-097X(196304)170%3C65%3AR1AASF%3E2.0.CO%3B2-H. Retrieved 2006-08-07.  Note: website requires subscription.The New Jerome Biblical Commentary. Ed. Raymond E. Brown, Joseph A. Fitzmyer, and Roland E. Murphy. Englewood Cliffs, NJ: Prentice-Hall, 1990. 1009
  19. ^ Some Recently Published NT Papyri from Oxyrhynchus: An Overview and Preliminary Assessment by Peter M. Head, Tyndale Bulletin 51 (2000), pp. 1–16 http://www.tyndale.cam.ac.uk/Tyndale/staff/Head/NTOxyPap.htm#_ftn39
  20. ^ (whose name, written in Aramaic, can be valued at 666, using the Hebrew numerology of gematria), a manner of speaking against the emperor without the Roman authorities knowing. Also "Nero Caesar" in the Hebrew alphabet is נרון קסר NRWN QSR, which when used as numbers represent 50 200 6 50 100 60 200, which add to 666. The Greek term χάραγμα (charagma, "mark" in Revelation 13:16) was most commonly used for imprints on documents or coins.
  21. ^ "Baker's Evangelical Dictionary of Biblical Theology Mark of the Beast". Biblestudytools.com. http://www.biblestudytools.com/Dictionaries/BakersEvangelicalDictionary/bed.cgi?number=T462. Retrieved 2010-08-11. 
  22. ^ Martin Pate and Calvin B. Haynes, Doomsday Delusions, 41–42
  23. ^ Our Sunday Visitor's Catholic Encyclopedia, p. 861
  24. ^ Understanding Bible Prophecy for Yourself by Tim LaHaye p. 126
  25. ^ Hegel's grand synthesis: a study of being, thought, and history By Daniel Berthold-Bond p. 118, notes in consensus that Revelation was written around 95 AD
  26. ^ Understanding the book of revelation by dr.terri lewis - He along with other scholars note that Revelation was written about 95 AD.
  27. ^ books.google.com Your Study of the New Testament Made Easier Part 2: Acts Through Revelation], By David J. Ridges p. 409 - states "The book of Revelation was written by the Apostle John about AD 95"
  28. ^ books.google.com The New York Times guide to essential knowledge], By The New York Times p. 73
  29. ^ Harpers Bible Commentary, ed. James L. Mays (Harper Collins: San Francisco:1988), 1300
  30. ^ D.R. Hillers "Revelation 13:18 and A Scroll from Muraba'at." Bulletin of the American Schools of Oriental Research, No. 170 (Apr., 1963).
  31. ^ Halley, H.H., Halley's Bible Handbook, Zondervan Publishing house, 1978, p. 726
  32. ^ "CONSTITUTUM CONSTANTINI (Donation of Constantine)". The Latin Library. http://www.thelatinlibrary.com/donation.html. Retrieved 2010-09-01. 
  33. ^  "Donation of Constantine". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. 
  34. ^ a b Seventh-day Adventist Bible Commentary, 223
  35. ^ Uriah Smith, The United States in the Light of Prophecy. Battle Creek, Michigan: Seventh-day Adventist Publishing Association (1884), 4th edition, p.224.
  36. ^ The Three Angels of Revelation XIV. 6-12, p.109. 1877 reprint. Cited from Adventist Bible Commentary
  37. ^ Decree of Paul VI elevating the Prefecture Apostolic of Bafia, Cameroon, to a Diocese: Acta Apostolicæ Sedis, Commentarium Officiale, vol. LX (1968), n. 6, pp. 317-319. Libreria Editrice Vaticana. ISBN 8820960680, 9788820960681.
  38. ^ http://www.adventistarchives.org/docs/AAR/AAR19751027-V80-43__C.pdf#view=fit
  39. ^ http://www.biblicalperspectives.com/endtimeissues/et_145.htm
  40. ^ http://www.biblicalperspectives.com/endtimeissues/et_146.htm
  41. ^ Samuele Bacchiocchi, slide 116
  42. ^ a b The contribution of British writers ... - Google Books. Books.google.ca. 1983. ISBN 9783161444975. http://books.google.ca/books?id=UUmpvt3hM7cC&pg=PA89. Retrieved 2010-07-17. 
  43. ^ The general history of the Christian ... - Google Books. Books.google.ca. 1820. http://books.google.ca/books?id=Z8kPAAAAIAAJ&pg=PA342. Retrieved 2010-07-17. 
  44. ^ a b c Henry A. Sanders (1918) "The Number of the Beast in Revelation", Journal of Biblical Literature, Vol. 37, No. 1/2. (1918), pp. 95-99 (Subscription required for JSTOR link.)
  45. ^ "Here Comes the Beast (Revelation 13:1–18)". Bible.org. http://bible.org/seriespage/here-comes-beast-revelation-131-18. Retrieved 2010-08-11. 
  46. ^ "Verse-by-Verse Commentary by Dr. Grant C. Richison". Versebyversecommentary.com. 1998-12-31. http://versebyversecommentary.com/1998/12/31/revelation-1311-18/. Retrieved 2010-08-11. 
  47. ^ Scheeres, Julia (2003). "When Cash Is Only Skin Deep". Wired News. wired.com. http://wired.com/news/technology/0,1282,61357,00.html?tw=wn_tophead_2. Retrieved 2003-11-25. 
  48. ^ Seventh-day Adventists Believe (2nd ed). Ministerial Association, General Conference of Seventh-day Adventists. 2005. p. 196. 
  49. ^ Advent Review, Vol. I, No. 2, August, 1850.
  50. ^ a b Paul Spilsbury (2002), The throne, the lamb & the dragon: A Reader's Guide to the Book of Revelation, InterVarsity Press; p.99
  51. ^ Craig C. Hill (2002), In God's Time: The Bible and the Future, Eerdmans; p. 124
  52. ^ Craig R. Koester (2001), Revelation and the End of All Things, Eerdmans; p. 132
  53. ^ "Six Six Six « Ask The Rabbi « Ohr Somayach". Ohr.edu. http://ohr.edu/ask_db/ask_main.php/277/Q1/. Retrieved 2010-07-17. 
  54. ^ "Identifying the Wild Beast and Its Mark". The Watchtower. 2004-04-01. http://www.watchtower.org/e/20040401/article_02.htm. Retrieved 2006-06-29. 
  55. ^ Carroll, Robert Todd (2003). The Skeptic's Dictionary (Aleister Crowley). Wiley. ISBN 0-471-27242-6
  56. ^ Crowley, Aleister. The Magical Diaries of Aleister Crowley (Tunisia 1923), Skinner, Stephan (editor). Samuel Weiser. ISBN 0-87728-856-9
  57. ^ Research Department of the Universal House of Justice (1986-01-07). "Interpretation of Biblical Verses". Bahá'í Library. http://bahai-library.com/uhj_interpretation_biblical_verses. Retrieved 2007-05-16. 
  58. ^ "Student Resources, Chapter 12: The First Global Civilization: The Rise and Spread of Islam, The Arab Empire of the Umayyads - Converts and "People of the Book"".
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